The Field of Wheat and Tares
St. Benedict Orthodox Church
Celebrating in the Western Rite
of the Antiochian Jurisdiction
                                          A Sermon by Father Peter Kavanaugh

Of all human experiences, time is the most elusive.

Most of us can look back and remember some summer day in our childhood, when a short
afternoon turned into eternity. We were perhaps lying in the grass or skipping stones or out
on a long walk, and our experience of time had no bearing on what the clocks on the wall
showed or what our parents told us. Children have a gift, I suspect, of seeing time from a
different point of view then we do when we grow up. As adults, we tend to think of time as
something we can put a leash to, we can mark up and monitor and use as we choose.
However, we quickly discover this to be an illusion. The time we think we possess slips out of
our hands. But children, perhaps, live in what St. Gabriella calls, “God’s eternal now.”

Sometimes, I’m told, people rediscover this different orientation to time in their old age, such
as my grandmother, who passes hours staring at a tree and marveling at God’s imagination,
or feels that her parents were with her just the other day. When she was young, she felt that
she had all of time in front of her, but now, that youth has vanished, and she simply lives in
the remaining moment. She too, just maybe, has come to think of time as something that
belongs to God, and which we really can’t cling to.

The Holy Scriptures also talk about time in a different way then we’re used to. This is the
message in Psalm 90, where the prophet holds God’s eternity and humanity’s brevity side by

“Lord, thou hast been our dwelling place in all generations. Before the mountains were
brought forth, or ever thou hadst formed the earth and the world, even from everlasting to
everlasting thou art God.”
St. Benedict of Nursia Orthodox Church
St. Benedict of Nursia Orthodox Church
Weekly Lectionary
The Orthodox Church is evangelical, but not Protestant.
It is orthodox, but not Jewish. It is catholic, but not Roman.
It is not non-denominational, it is pre-denominational.
It has believed, taught, preserved, defended, and died for the Faith of the Apostles
since the Day of Pentecost nearly 2000 years ago in 33 A.D.